I am a writer, artist, and homeschooling mom. Here you will find musings on life, readings, and a relationship with God. To add a RSS feed to this blog, go to http://feeds.feedburner.com/SpiritualWoman
Showing posts with label Conscience. Show all posts
Showing posts with label Conscience. Show all posts
Thursday, March 08, 2012
The Crucible of Conscience
What does it mean to follow the dictates of one's conscience? Why must we have a well-formed conscience? These are the questions Pat Gohn deals with in her article for today: The Crucible of Conscience
Sunday, June 27, 2010
Ignore this Alarm at Your Own Risk
My family and I were shopping at our local mall today when the fire alarm suddenly went off. While not ear-piercing, it was very loud, and there were strobe lights going off everywhere. Truly, there was no way to miss it. We were done our shopping and heading out of the mall when this occurred. During the five minutes it took us to exit the building, there was no public address announcement to indicate it was a false alarm. While we could not see any smoke or fire, there very well could have been in some other part of the building. As I looked around, I noticed that no one else was moving to the exits. People continued shopping. A few people, especially children, covered their ears in response to the shrill noise, but that was it. Everyone else simply ignored the alarm. Truly, I was flabbergasted by the lack of concern.
As a society, we have become used to false alarms. Car alarms, house alarms – they all get ignored. The media tries to get us worked up about things on a daily basis. There is always a threat du jour, some new thing or food that is bad for us. Most of these are proved false in time. We have learned not to be bothered.
What about in our spiritual life? Do we pay any attention to the alarms that we hear there? Or does our jaded attitude carry over into our relationship with God? As I reflected on this, I thought of John the Baptist crying out in the desert, “Prepare the way of the Lord.” If we encountered him today on the street (there aren’t many deserts in my part of the world), we would most likely move to the other side of the road in an attempt to avoid him. Do we take seriously the need to repent?
We’ve heard Scripture passages so many times, we barely listen during Mass. Can you recall what the Gospel was about this past Sunday? What the priest said in his homily? Do we take the message of the Word of God seriously in our lives? Do we hear God asking us to change our lives?
What about when that little voice inside our head tells us what we are doing is wrong? Do we pay attention to our conscience, or do we ignore it? Do we try to rationalize our behavior? Do we think that because everyone else is doing something that it is okay? Do we want to take the easy road rather than the right road? Do we ignore the alarms inside ourselves, shut them out until our conscience is deadened and the warnings go away?
Despite all the false alarms in our lives, there are alarms that we should take seriously. Contrary to the opinion of my fellow mall shoppers, I still believe that it is better to leave a building when the fire alarm goes off. You can always go back inside when it stops. It is even more important to pay attention to the alarms in our spiritual lives. They rarely come with piercing noises and strobe lights. Instead, they come in whispers, the nagging feeling that something isn’t right in our lives. They come in the Word of God and in answers to prayers. Ignore them at the risk of your eternal lives.
As a society, we have become used to false alarms. Car alarms, house alarms – they all get ignored. The media tries to get us worked up about things on a daily basis. There is always a threat du jour, some new thing or food that is bad for us. Most of these are proved false in time. We have learned not to be bothered.
What about in our spiritual life? Do we pay any attention to the alarms that we hear there? Or does our jaded attitude carry over into our relationship with God? As I reflected on this, I thought of John the Baptist crying out in the desert, “Prepare the way of the Lord.” If we encountered him today on the street (there aren’t many deserts in my part of the world), we would most likely move to the other side of the road in an attempt to avoid him. Do we take seriously the need to repent?
We’ve heard Scripture passages so many times, we barely listen during Mass. Can you recall what the Gospel was about this past Sunday? What the priest said in his homily? Do we take the message of the Word of God seriously in our lives? Do we hear God asking us to change our lives?
What about when that little voice inside our head tells us what we are doing is wrong? Do we pay attention to our conscience, or do we ignore it? Do we try to rationalize our behavior? Do we think that because everyone else is doing something that it is okay? Do we want to take the easy road rather than the right road? Do we ignore the alarms inside ourselves, shut them out until our conscience is deadened and the warnings go away?
Despite all the false alarms in our lives, there are alarms that we should take seriously. Contrary to the opinion of my fellow mall shoppers, I still believe that it is better to leave a building when the fire alarm goes off. You can always go back inside when it stops. It is even more important to pay attention to the alarms in our spiritual lives. They rarely come with piercing noises and strobe lights. Instead, they come in whispers, the nagging feeling that something isn’t right in our lives. They come in the Word of God and in answers to prayers. Ignore them at the risk of your eternal lives.
Sunday, February 07, 2010
Conscience 101
I think that one of the hardest things about being a Mom is the realization that I am no longer only responsible for my own soul. I am also accountable for my children’s souls as well. I have to teach them right from wrong and how to make good decisions. I need to teach them how to pray and how to lean on God always. I must show them what is important in life. I also need to help them know what to do when they make a mistake.
My sons are young (nearly nine and seven), but are growing up quickly. These are their prime formative years. They are like little sponges, absorbing everything they are exposed to. They are very concerned with what is good and bad, and what is “medium” – their term for something moral-neutral. They both have made their 1st confessions and now attend that sacrament on a regular basis. They are concerned about sin and doing what is right. I never thought that I would be called upon to make a moral determination about almost every action they make throughout the course of a day. Some days, it is truly exhausting. Yet, I realize the importance of it. If they are going to have a well-formed conscience, it is up to me to help make it that way.
One of my friends commented recently that the only thing she got from attending Catholic school was a conscience. I told her that wasn’t a bad thing to get. Yes, sometimes having a highly-formed conscience can seem like a burden. Wouldn’t doing what we want without those feelings of guilt make life so much easier? It seems like that is how most of the world operates. Aren’t they the ones who are truly free, the ones who get to enjoy life? No, it only seems that way. It is evil’s illusion.
The Catechism of the Catholic Church states that “The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. The education of the conscience guarantees freedom and engenders peace of heart.” (CCC 1784) We will be happier in the long run if we both learn and do what is right. The choices aren’t always easy. The guilt when we act in error can be huge and long-lasting. Yet, it is much better than the alternative – living without a moral compass.
How, then, is a good conscience formed? Divine law must always be the first consideration. What do the Ten Commandments dictate? They are our guidelines for living in right relationship with God and neighbor. Sometimes there are situations where the decisions are not easy, but a person “must always seriously seek what is right and good and discern the will of God expressed in divine law.” (CCC 1787) One may need to seek the “advice of competent people, and the help of the Holy Spirit and his gifts.” (CCC 1788) The Catechism also offers three rules that must be followed in all cases: “One may never do evil so that good may result from it; the Golden Rule: ‘Whatever you wish that men would do to you, do so to them;’ and ‘charity always proceeds by way of respect for one’s neighbor and his conscience.’” (CCC 1789)
Forming conscience is a long-term project. My children will not know what to do in every case by the age of ten, or fifteen, or even twenty. Yet, I must do my best to give them the tools to make the best decisions they can in light of God’s direction. It is the same thing I strive to do in my own life (while acknowledging that I sometimes fail). It is an awesome task, but one that every Catholic parent must take on.
My sons are young (nearly nine and seven), but are growing up quickly. These are their prime formative years. They are like little sponges, absorbing everything they are exposed to. They are very concerned with what is good and bad, and what is “medium” – their term for something moral-neutral. They both have made their 1st confessions and now attend that sacrament on a regular basis. They are concerned about sin and doing what is right. I never thought that I would be called upon to make a moral determination about almost every action they make throughout the course of a day. Some days, it is truly exhausting. Yet, I realize the importance of it. If they are going to have a well-formed conscience, it is up to me to help make it that way.
One of my friends commented recently that the only thing she got from attending Catholic school was a conscience. I told her that wasn’t a bad thing to get. Yes, sometimes having a highly-formed conscience can seem like a burden. Wouldn’t doing what we want without those feelings of guilt make life so much easier? It seems like that is how most of the world operates. Aren’t they the ones who are truly free, the ones who get to enjoy life? No, it only seems that way. It is evil’s illusion.
The Catechism of the Catholic Church states that “The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. The education of the conscience guarantees freedom and engenders peace of heart.” (CCC 1784) We will be happier in the long run if we both learn and do what is right. The choices aren’t always easy. The guilt when we act in error can be huge and long-lasting. Yet, it is much better than the alternative – living without a moral compass.
How, then, is a good conscience formed? Divine law must always be the first consideration. What do the Ten Commandments dictate? They are our guidelines for living in right relationship with God and neighbor. Sometimes there are situations where the decisions are not easy, but a person “must always seriously seek what is right and good and discern the will of God expressed in divine law.” (CCC 1787) One may need to seek the “advice of competent people, and the help of the Holy Spirit and his gifts.” (CCC 1788) The Catechism also offers three rules that must be followed in all cases: “One may never do evil so that good may result from it; the Golden Rule: ‘Whatever you wish that men would do to you, do so to them;’ and ‘charity always proceeds by way of respect for one’s neighbor and his conscience.’” (CCC 1789)
Forming conscience is a long-term project. My children will not know what to do in every case by the age of ten, or fifteen, or even twenty. Yet, I must do my best to give them the tools to make the best decisions they can in light of God’s direction. It is the same thing I strive to do in my own life (while acknowledging that I sometimes fail). It is an awesome task, but one that every Catholic parent must take on.
Sunday, January 20, 2008
Conscience at Work
“Anne, what are you going to do to me?” he whispered.
“Nothing, dear. You’ve been punished already, I think.”
“No, I haven’t. Nothing’s been done to me.”
“You’ve been very unhappy ever since you did wrong, haven’t you?”
“You bet!” said Davy emphatically.
“That was your conscience punishing you, Davy.”
“What’s my conscience? I want to know.”
“It’s something in you, Davy, that always tells you are doing wrong and makes you unhappy if you persist in doing it. Haven’t you noticed that?”
“Yes, but I didn’t know what it was. I wish I didn’t have it. I’d have lots more fun. Where is my conscience, Anne? I want to know. Is it in my stomach?”
“No, it is in your soul,” answered Anne.
Anne of the Island
by L.M. Montgomery
Like nine-year-old Davy in the literary classic quoted above, there are times we probably wish we didn’t have a conscience. I remember being a young teenager thinking about the conditions necessary for mortal sin, one of which is that you must know what you are doing is a serious sin. It would be so much easier if nobody had bothered telling me what things were serious sins! I could do whatever I wanted with limited moral culpability. It made great sense to my thirteen-year-old brain. Unfortunately, that isn’t the way it works.
We have a responsibility to inform our own consciences and to make sure that we help develop our children’s consciences. Yes, we do have to tell them what sins are. We do need to teach them the commandments. We do need to let them know right from wrong.
According to the Catechism of the Catholic Church,
Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and reject authoritative teachings. . . The education of the conscience guarantees freedom and engenders peace of heart.
In the formation of conscience the Word of God is the light for our path, we must assimilate it in faith and prayer and put it into practice. (CCC 1783-5)
We all have that little voice inside of us that sends out warning signals when we are on the wrong path. Our task is to listen to it. A young woman I was speaking to recently told me how she was suffering from “Catholic guilt.” Raised Catholic and still Church-going, she was sexually active with her boyfriend and they were planning on moving in together soon. They do plan to be married eventually, but she was troubled by the situation. Her conscience was screaming at her, yet she was choosing to ignore it. I encouraged her to rethink their housing plans, bringing up studies that show it doesn’t bode well for their eventual marriage. I don’t know whether it did any good, but it was one more voice to add to the one protesting inside her.
Another person told me of a sum of money he had been given by accident. He asked whether he should return it. I told him that if he was asking, he already knew what he had to do. His conscience was working on him as well.
When we choose to ignore our consciences, they have a way of making our lives miserable. They keep shouting at us, begging us to pay attention. A CCD teacher told the following story about teaching the sixth commandment to her sixth-grade students. She told them, “We all know what adultery is, and the truth is that it will simply bring sadness to us and to those we love.” I thought that was a wonderful description of what it means to sin. When we sin, we bring sadness to ourselves and those we love. Our lives are much better when we listen to our conscience and live according to God’s laws.
“Nothing, dear. You’ve been punished already, I think.”
“No, I haven’t. Nothing’s been done to me.”
“You’ve been very unhappy ever since you did wrong, haven’t you?”
“You bet!” said Davy emphatically.
“That was your conscience punishing you, Davy.”
“What’s my conscience? I want to know.”
“It’s something in you, Davy, that always tells you are doing wrong and makes you unhappy if you persist in doing it. Haven’t you noticed that?”
“Yes, but I didn’t know what it was. I wish I didn’t have it. I’d have lots more fun. Where is my conscience, Anne? I want to know. Is it in my stomach?”
“No, it is in your soul,” answered Anne.
Anne of the Island
by L.M. Montgomery
Like nine-year-old Davy in the literary classic quoted above, there are times we probably wish we didn’t have a conscience. I remember being a young teenager thinking about the conditions necessary for mortal sin, one of which is that you must know what you are doing is a serious sin. It would be so much easier if nobody had bothered telling me what things were serious sins! I could do whatever I wanted with limited moral culpability. It made great sense to my thirteen-year-old brain. Unfortunately, that isn’t the way it works.
We have a responsibility to inform our own consciences and to make sure that we help develop our children’s consciences. Yes, we do have to tell them what sins are. We do need to teach them the commandments. We do need to let them know right from wrong.
According to the Catechism of the Catholic Church,
Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and reject authoritative teachings. . . The education of the conscience guarantees freedom and engenders peace of heart.
In the formation of conscience the Word of God is the light for our path, we must assimilate it in faith and prayer and put it into practice. (CCC 1783-5)
We all have that little voice inside of us that sends out warning signals when we are on the wrong path. Our task is to listen to it. A young woman I was speaking to recently told me how she was suffering from “Catholic guilt.” Raised Catholic and still Church-going, she was sexually active with her boyfriend and they were planning on moving in together soon. They do plan to be married eventually, but she was troubled by the situation. Her conscience was screaming at her, yet she was choosing to ignore it. I encouraged her to rethink their housing plans, bringing up studies that show it doesn’t bode well for their eventual marriage. I don’t know whether it did any good, but it was one more voice to add to the one protesting inside her.
Another person told me of a sum of money he had been given by accident. He asked whether he should return it. I told him that if he was asking, he already knew what he had to do. His conscience was working on him as well.
When we choose to ignore our consciences, they have a way of making our lives miserable. They keep shouting at us, begging us to pay attention. A CCD teacher told the following story about teaching the sixth commandment to her sixth-grade students. She told them, “We all know what adultery is, and the truth is that it will simply bring sadness to us and to those we love.” I thought that was a wonderful description of what it means to sin. When we sin, we bring sadness to ourselves and those we love. Our lives are much better when we listen to our conscience and live according to God’s laws.
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